Quran Read-A-Long: Al-’Imran 93-101 Addresses Jewish Arguments Against Islam

Wow! Verse 93 kicked off with a fascinating topic: what Jews can and can’t eat. And why. I would concur with the Quran that Jewish dietary laws – from here forward, kashrut – were never meant to be for everyone and were only meant for the Israelites. Whether they came from God, well, that’s for each person to decide for him/herself. Do I think so? No. I think that the laws found in the Bible were a conglomeration of local Canaanite, Semitic and Ancient Near Eastern customs, which became part and parcel of Jewish law. Their ascription to Moses on Mount Sinai was an etiological way for ancient Israelites to explain why they ate what they did – or didn’t, as the case may have been – in their own time.

The Torah actually says that originally God intended for all men and animals to be vegetarians. That didn’t work, however, so then people were allowed to eat meat but not the blood. Still people kept eating the blood, which was supposed to belong to God, so eventually, if you believe the Torah, God singled out the Jewish people to be his people – the notion of chosenness arises here – so that they could do something close to what he wanted: eating only certain animals and no blood. The very notion offered in the Torah is counter to the idea that kashrut was for more than just the ancient Israelites and their descendants. That’s the very point of the book.

After protesting the universality of kashrut argued by the Jews (and it seems odd to me that any would argue that, but that’s what Asad says), the Quran insists that Mecca should be the direction of prayer, as the precursor to the Ka’aba is the oldest Temple. Since, even accepting that the Ka’aba was erected by Abraham, it would not, archaeologically speaking, be the oldest Temple, I’m going to infer that the Quran means the oldest temple set up to the one true God by a true (the first) monotheist. As a result of this prestigious designation, people should pray in that direction, instead of Jerusalem. It’s my understanding that Mohammed originally prayed towards Jerusalem, but an argument with the Jews caused him to recognize that there way was flawed and that the true direction was in Arabia: Mecca!

Obviously this section is about arguing against certain protestations put forth by the Jews.

On a separate and amusing note, I’ve begun substitute teaching at the Jewish day school that I went to kindergarten through 8th grade. Tomorrow I am substituting for the 8th grade history teacher and they are beginning their unit on Islam! That means I get to give these kids their first lesson in Islam. Admittedly, the school is very good about giving an honest portrayal of other religions, but I’m still glad I get to do it.

Please add whatever you can to our understanding of these verses.

Get a FREE Bonus Chapter from The Zen of South Park.

Read More Quran Read-A-Long.

Al-’Imran 93-101

93. ALL FOOD was lawful unto the children of Israel, save what Israel had made unlawful unto itself [by its sinning] before the Torah was bestowed from on high. Say: “Come forward, then, with the Torah and recite it, if what you say is true!” 94. And all who henceforth invent lies about God – it is they, they who are evildoers! 95. Say: “God has spoken the truth: follow, then, the creed of Abraham, who turned away from all that is false, and was not of those who ascribe divinity to aught beside God.” 96. Behold, the first Temple ever set up for mankind was indeed the one at Bakkah: rich in blessing, and a [/source] guidance unto all the worlds, 97 full of clear messages. [It is] the place whereon Abraham once stood; and whoever enters it finds inner peace. Hence, pilgrimage unto the Temple is a duty owed to God by all people who are able to undertake it. And as for those who deny the truth – verily, God does not stand in need of anything in all the worlds. 98. SAY: “O followers of earlier revelation! Why do you refuse to acknowledge the truth of God’s messages, when God is witness to all that you do?” 99. Say: “O followers of earlier revelation! Why do you [endeavor to] bar those who have come to believe [in this divine writ] from the path of God by trying to make it appear crooked, when you yourselves bear witness* [to its being straight]? For, God is not unaware of what you do.” 100. O you who have attained to faith! If you pay heed to some of those to whom revelation was vouchsafed aforetime, they might cause you to renounce the truth after you have come to believe [in it]. 101. And how could you deny the truth when it is unto you that God’s messages are being conveyed, and it is in your midst that His Apostle lives? But he who holds fast unto God has already been guided onto a straight way.