Quran Day: The Cow 47-59 Recounts Exodus and God’s Relationship with the Israelites

Though there are an endless number of things to say about these verses, I’m going to go with two in particular: the first is the events recounted in Exodus and recalled here and the second is this notion of remembering.

What Comes from Exodus

Verse 49 begins a list of things that happened to the Israelites in the second book of the Bible, Exodus, the one that begins with the Israelites’ enslavement. God recounts how He saved the children of Israel from Egypt, parted the sea to aid their escape, communed with Moses, and how the Israelites made a calf, how God gave Moses the Book and Discernment (which I believe means the Bible and Prophecy, though instead of prophecy perhaps wisdom and [juris]prudence), how God sent manna and quails, etc.

Another hot topic in these sections is the Israelites’ disobedience (and they were so unruly between Egypt and Canaan that it’s a wonder they got anything – worse than bratty children in the backseat of a car!), and God’s continual mercy as he forgave them and still allowed them to go forward.

The Actual Bible in the Bible…and Then in the Quran

I would like to point out three things though. First, how it says that God gave Moses the Book. As I take this to mean the Bible, I must say that according to the Five Books of Moses, this didn’t happen. God didn’t give Moses a book (to read about Moses’ biblical authorship and the specifics of Deuteronomy’s mention of this, click HERE). Now, of course, this isn’t too important because the inherited tradition is that God did give Moses the Bible (or at least the beginning of it) so we’ll move on.

My Trouble with Verse 58

The second thing is verse 58, the one part of the events recounted (which admittedly seem to extend outside of Exodus), that I don’t understand or at least can’t match up to anything in the Bible. I don’t remember God ever saying that or anything like it to the Israelites, but perhaps it’s the Quran’s way of saying that God gave the Israelites every chance to go to Heaven (this great city?) and that they just had to do it a certain way and as the following verses showed, they just kept sinning and perverting God’s word.

It is fascinating that God tells the Israelites to repent in these verses because repentance and forgiveness by God were concepts entirely absent from ancient Israelite religion (that is, the religion reflected in Genesis, Exodus-Deuteronomy). I believe that forgiveness and repentance are very important concepts in Islam and so it’s interesting that in recounting ancient Israelite history, the Quran has God emphasizing the importance of repentance to the Israelites, though the concept was never there and doesn’t exist in that part of the Bible, beyond basic apologizing after the Golden Calf incident, but certainly not as a theological emphasis or doctrinal necessity.

Finally, though a quick summary, I would like to say that for the most part this section captures the gist of the Old Testament. God did the Israelites a lot of favors from Egypt forward, the Israelites treated God poorly and were totally ungrateful, and then throughout the Prophets the Israelites are accused, like verse 59 here, of perverting the word of God and being sinners. Thus, retribution was sent, ultimately for the Jews in the form of the Babylonian Exile.

Remembrance

The last thing I want to mention is the way many of these verses start, emphasizing “Remember.” This makes me think of the Passover holiday celebrated by Jews that is designed to make Jews remember the many things that God did for them. Jews recount the events so that they never forget what they owe God. That feeling, though obviously in brief, seems echoed here based on the interweaving of God’s great actions, mercy and forgiveness.

What do these verses make you think about? What can you add to our understanding of these verses? Is there any part of the summary of ancient Israelite history that you have trouble placing as a biblically recounted event?

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The Cow 47-59

47. Remember, O Children of Israel, the favors I bestowed on you, and made you exalted among the nations of the world. 48. Take heed of the day when no man will be useful to man in the least, when no intercession matter nor ransom avail, nor help reach them. 49. Remember, We saved you from the Pharaoh’s people who wronged and oppressed you and slew your sons but spared your women: In this was a great favor from your Lord. 50. Remember, We parted the sea and saved you, and drowned the men of Pharaoh before your very eyes. 51. Yet, remember, as We communed with Moses for forty nights you took the calf in his absence (and worshiped it), and you did wrong. 52. Even so, We pardoned you that you may be grateful. 53. Remember, We gave Moses the Book and Discernment of falsehood and truth, that you may be guided. 54. Remember, Moses said: “My people, by taking this calf you have done yourselves harm, so now turn to your Creator in repentance, and kill your pride, which is better with your Lord.” And (the Lord) softened towards you, for He is all-forgiving and merciful. 55. Remember, when you said to Moses: “We shall not believe in you until we see God face to face,” lightening struck you as you looked. 56. Even then We revived you after you had become senseless that you might give thanks; 57. And made the cloud spread shade over you, and sent for you manna and quails that you may eat of the good things We have made for you. No harm was done to Us, they only harmed themselves. 58. And remember, We said to you: “Enter this city, eat wherever you like, as much as you please, but pass through the gates in humility and say: ‘May our sins be forgiven.'” We shall forgive your trespasses and give those who do good abundance. 59. But the wicked changed and perverted the word We had spoken to a word distorted, and We sent from heaven retribution on the wicked, for they disobeyed.

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Jesus’ Connection to King David in Chapter 1 of Matthew Utilizes Gematria to Confirm Messiahship

As many people know when they read the New Testament, it’s very important that Jesus be connected to King David because it is supposedly a descendant of David who is the rightful heir to the thrown over the Jewish people, and by extension, their savior.

The Abraham-David-Exile-Jesus Genealogy

Bearing this in mind, we can take a look at the opening chapter and verses of the New Testament, Matthew 1, which begin with a genealogy. The genealogy is in three parts, starting with Abraham, a natural beginning, and ending in Jesus. Part one goes Abraham to King David; part two is David to the time of the Babylonian exile – when the monarchy came to an effective end; and then from the exile to Jesus, the period when the Jews desperately needed a savior.

In between each of these groupings are fourteen generations, a fact that is highlighted in Matthew 1:17: “So all the generations from Abraham to David are fourteen generations; and from David to the deportation to Babylon, fourteen generations; and from the deportation to Babylon to the Messiah, fourteen generations.”

Playing with Hebrew in the New Testament

Yeehaw, you might say. That’s great….but why are we being told this seemingly irrelevant fact? Well, this has to do with a fascinating linguistic trick with Hebrew, whereby each letter correlates to a particular number and the manipulation and analysis of those numbers reveals interesting facts.

So why 14 generations? Well, the name David (as in, King David), in Hebrew is three letters with the sounds D-V-D (vowels are not independent letters). D (or daled) is the fourth letter and so has a value of four, and V (or vav) is the sixth letter and therefore has a value of six. Thus, d-v-d correlates to 4-6-4 which has a total value of 14. David, then, equals 14. The fact that 14 generations each separate Abraham and David, David and the exile, and the exile and Jesus, when the object is to connect Jesus to David and David’s name equals 14, serves to reinforce the connection between Jesus and David.

What This Means

Now, do I think that the gematria proves that Jesus is the messiah? No – the rabbis were masters of manipulating letters and words to correlate them to other things in mesmerizing ways, and Jesus and those who told of his life are a product of this time. It is interesting, I think, that Matthew (or the person who wrote Matthew) does not mention this element of David and Jesus’ connection. Perhaps he is leaving it for us to figure out, but I find it more likely that by the time the story got to him, it no longer reflected its linguistically Semetic origins (that is, Aramaic, Jesus’ language, and Hebrew, a related tongue), but rather, was a story in Greek whose Semetic elements would have been lost on the writer and his audience. Nonetheless, it’s interesting that this element exists in the story, reminding us of how well-crafted the tale of Jesus was and how crystallized the notion of his messiahship was by the time this story was related to the author of Matthew.

Afterthoughts and Questions

What do you think about this genealogy? Do you have anything to add to what I’ve said? If you are a Christian who has ever discussed these verses in Church or religious study, has this fact come up and if so, how was it discussed and portrayed?

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