Religion in the News: Monks Brawl at Jerusalem’s Church of the Holy Sepulchre, Where Jesus was Supposedly Crucified

As many of you know, I used to live in Jerusalem. I did my masters at the Hebrew University of Jerusalem. One of my favorite places to visit in the city, and one of my absolute favorite to bring visitors, was the Church of the Holy Sepulchre. It was such a fascinating place with so many cubbies to explore and so much history on top of myth. Truly, it was a special place whether or not you believe that Jesus was crucified, laid and entombed there.

However, as history would have it, six different Christian denominations have control over various parts of the Church and since a treaty in the latter half of the 19th century, not a single element of the status quo of the church is allowed to be changed, for fear of a resumption of the often violent disputes that used to erupt there. Though squabbling is still common amongst the monks of the controlling denominations, there are only rarely outbreaks of violence.

As it happens, one of those outbreaks was earlier this week. Armenian monks trying to celebrate a festival commemorating the discovery of the cross Jesus was supposedly crucified on and Greek Orthodox monks who wouldn’t leave a certain space for fear of losing control over it, got into a violent scuffle where fists and anything moveable were thrown.

Now people, this is a little ridiculous. Is that what Jesus would want? Personally, I’ve always felt that Jesus would want everyone to leave him alone and stop bringing him into their disputes but in the meantime I’m pretty sure that Jesus would actually prefer that nobody fight over such stupid things. And this is freaking stupid.

Get a grip people. Set a frickin’ example.

The Church of the Holy Sepulchre is an amazing place and things like that just ruin the atmosphere.

Have you ever been to the Church of the Holy Sepulchre? Tell us about your experience.

Want to read another post on the Church that includes pictures and more detailed history? Click HERE.

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Zen Talk: The Buddha Speaks of the Unfortunate Endurance of Hatred

“‘He reviled me; he injured me; he defeated me; he deprived me.'” In those who harbor such grudges, hatred never ceases.”

And isn’t that the truth!

Hatred – who needs it?

It sucks, it’s burdensome, heavy, cumbersome, smothering, awful, evil, terrible, vile and worst of all – so hard to get rid of. In fact, hatred is much like genital warts.

But you know what else? Hatred is self-perpetuating. It’s also hungry, but it can be starved. Starve your hatred and don’t feed it what it wants. If you want examples of what it wants, it’s those phrases that Buddha  provided above: grudges. Hatred loves grudges, and with them it will never cease.

Sure, it’s easier said than done. “Hey Israelis and Palestinians! Hey Sunis and Shiites! Hey Pakistanis and Indians! If you stop thinking about what has happened in the past then you can have a peaceful future!” Yes, but where does that leave us? Will everyone forget? Will everyone just let it go?

No, probably not, but it has to start somewhere. Why doesn’t it start with us? And you don’t have to start with the big issues. Start with little things. Practice letting it go. When you usually get pissed off, breath a little deeper and let it go. Get rid of the hate.

I’m as guilty as the next person and I’ll start trying, too. In fact, it’s been my goal all week (hence this post). A few things in my everyday were consistently pissing me off and making me hate unnecessarily. It just had to stop. Now I try to make myself feel silly about it, breath deep and let it go. It’s working. Join me!

What do you think? What are you doing to get rid of hatred and bad feelings?

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Hilarious Motivational Posters about the FBI, Peace, White People and Sean Connery

You want some more motivational posters? Well, okay – it is Tuesday. Enjoy!

Which was your favorite? Got any good ones? I’ll put them in next week’s post if you email them to Jay@thezenofsouthpark.com.

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An Open Letter to Sarah Palin about Her Fundamentalist Christian Beliefs

Before you is a letter from someone I know and respect whose work is all about helping fundamentalist Christians who have chosen to leave their abusive and delusional religions do so in a safe and psychologically sound way. As the author of this letter has written, “Marlene Winell is a Bay Area psychologist who specializes in recovery from fundamentalist religion. She is author of Leaving the Fold:  A guide for former fundamentalists and others leaving their religion. She is the daughter of Assemblies of God missionaries. A longer article about Sarah Palin’s religion is on Dr. Winell’s website:  http://www.marlenewinell.net.”

Please feel free to leave any comments at the bottom of this letter and reproduce the letter in its entirety elsewhere on the internet (so long as you provide Dr. Winell as the author). If you would like to read an interview that I once conducted with Dr. Winell, please click HERE.

An open letter to Sarah Palin, from Marlene Winell, Ph.D.

Dear Sarah,

As a former fundamentalist, I’d like to call you on what you are doing.

This is not about disrespecting your private beliefs.  But you have a huge conflict of interest here by running for office and you can’t have it both ways (see Jesus’ words in John 2:15).

You have not been honest about the most important thing about you:  the fact that you are a born-again, literal Bible-believing, fundamentalist Christian.   Voters need to know you are not merely a “Christian” – a follower of Christ’s teachings.

Most people who have never been entrenched in the subculture of fundamentalist Christianity may not understand what this really means, but I do. Like you, I was raised in the Assemblies of God and I was a zealous part of the Jesus Movement.  Like you, my life was consumed with seeking God’s will for my life and awaiting the imminent return of Jesus.  It’s clear to me that you want to do the Lord’s will; you’ve said and done things like a true believer would. You are on a mission from God. If that is not true, then I challenge you to deny it.

Former fundamentalists like me know that your worldview is so encompassing, authoritarian, and powerful that it defines who you think you are, the way you view the world, history, other people, the future, and your place in the world.  It defines you far more than hockey mom, wife, woman, hunter, governor, or VP candidate.

You believe that every bit of the Bible is God’s perfect word.  You have a supernatural view of reality where Satan is a real entity and where good and evil beings are engaged in “spiritual warfare” (Ephesians 6:12).   Like Queen Esther, you believe that God has “called” and “anointed” you to lead America.  This is why you have accepted blessing for office through the “laying on of hands” and prayer to protect you from witchcraft.

So what does this mean for governing?  What could Americans expect with you at the helm?

You cannot affirm basic human decency or capability, because according to your dogma, we are sinful, weak, and dependant on God. And so, your decisions would not be based on expert advice or even your own reasoning, but on your gut-level, intuitive interpretation of God’s will.

This would allow you to do anything and claim you were led by God.

Your thinking necessarily is black or white.  People and policies are either good or bad.  After all, Jesus said, “He who is not with me is against me” (Matt. 12:30).  Under your leadership, diplomacy and cultural nuance would be less important than not blinking.  In a spiritual war, you don’t negotiate with the devil.

Regarding social policy, as a believer in individual salvation, you would emphasize individual morality and responsibility, not a community approach with structural solutions.  You would be judgmental and controlling of personal choices regarding sex, reproduction, and library books instead of addressing global warming, torture, poverty, and war.  Your belief in eternal hell-fire, your deference to a literal Bible despite its cruelties and vengeful god, and your indoctrination to disbelieve your own compassionate instincts, are likely to leave you numb at your moral core.  You might recall the verse, “If a man will not work he shall not eat” (2 Thess. 3:10).  However, faith-based initiatives would be okay because they would use caring to evangelize.

How about science?  As it has in your governorship, your interpretation of the Bible would trump scientific scholarship and findings.  You would deny the human role in global warming because God is in control.  More importantly, you would not make the environment a priority because you do not expect the earth to last.

International affairs?  Since your subculture has identified the establishment of Israel in 1948 as the beginning of the end, you would see war, epidemics, climate change, and natural disasters, all as hopeful signs of Jesus’ return.  You would be a staunch supporter of Israel and deeply suspicious of countries like Russia identified with the antichrist in the end times literature.  (You have publicly said that you expect Jesus to return in your lifetime and that it guides you every day.)

The Christian fundamentalism that has shaped your thinking teaches that working for peace is unbiblical and wrong because peace is not humanly possible without the return of Jesus (1 Thess. 5:2,3).  Conflict, even outright war is inevitable, for Jesus came not to bring peace but a sword (Matt: 10:34-37).  Like millions of fundamentalist Christians, you may actually find joy in global crises because these things portend His return (Luke 21:28).

But all of this certainty and fantasy in today’s complex world is dangerous, Sarah.  There was a time when all of humanity thought the world was flat.  Today, the stakes for such massive error are much higher.

So we want to know, Sarah, Warrior Princess for God —  How dare you presume to take responsibility for our country and our planet when you, in your own mind, do not consider this home?   I mean home for the long haul, not just until your rescue arrives from space.  How dare you look forward to Christ’s return, leaving your public office empty like a scene from the movie, Left Behind?

What if you are completely wrong and you wreak havoc instead with your policies?  If you deny global warming, brand people and countries “evil,” support war, and neglect global issues, you can create the apocalypse you are expecting.  And as it gets worse and worse, and you look up for redemption, you just may not see it.  What then?  In that moment, you and all who have shared your delusion may have the most horrifying realization imaginable.   And it will be too late.  Too late to avoid destruction and too late to apologize to all the people who tried to turn the tide and needed you on board.

And you, John McCain, how dare you endanger all of us for the sake of your politics?  How dare you choose a partner who is all symbol and no substance, preying on the fears of millions of Americans?   Shame on both of you.

Leave this beautiful, fragile earth to us, the unbelievers in your fantasy.  It’s the only heaven we have and you have no right to make it a hell.

Sincerely,
Marlene

Marlene Winell, Ph.D.
October 21, 2008

Press Release – October 21, 2008
Contact:  mwinell@gmail.com

If you would like to read an interview that I once conducted with Dr. Winell, please click HERE.

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Quran Read-A-Long: The Cow 87-97 Alludes to the Problem with Jewish Chosenness

Since this entire passage seems to me to discuss how the Jews don’t believe in revelations that came after the Torah despite their verification of the Jews’ own text, I’m going to focus only on verse 94, which concerns, I think, chosenness. Please feel free to comment on any other part of this passage, however, as it’s all up for discussion.

The Idea of Chosenness

Jews believe that they are the chosen people. Apparently, they were elected by God way back in the day to possess a certain land and forever be God’s chosen and consecrated people. Personally, I don’t live way back in the day – though I may recall it frequently in anecdotes and such – but rather, I live today. What’s important to me are the concerns that we face today and how to make today a better place.

Living in the Now

Many people don’t share those concerns to the extreme that I do, which isn’t to say that they’re not interested in present day issues as much as to say that they’re not concerned with them to the exclusion of what was once important. I am. Some see that as a flaw or as foolishness, but it’s just who I am. I very rarely see the value of preserving tradition solely for the sake of tradition and particularly if it’s detrimental to modern concerns and progress.

This doesn’t mean that I don’t value and respect tradition and the past. After all, I’m trained as a historian and I love studying and understanding religion (hence, The Zen of South Park). However, I’m not attached to ideas or traditions from the past so much so that I can’t give them up to make the world a better place. Most people aren’t with me on that, and I can appreciate that.

The Problem with Chosenness

The idea of being chosen by God, I think, is a dangerous notion. Chosenness implies elitism and a “better than others-ness” that I find pernicious to people’s ability to interact, coexist and progress. How can we talk to one another knowing that the other considers his race/religion/ethnicity/family superior to everyone else’s – and I don’t just mean to have its general advantages and qualities (which is probably okay) but that he believes that he has been chosen by God as an elect?

That’s a pretty twisted notion and makes mutual dialogue difficult. I constantly struggle with the idea of chosenness because I dislike it when people think that there’s something innately special about themselves that is not so in others – that birth precedes merit. This idea manifests itself in many forms throughout the world, but is quite apparent in the notion of Jewish chosenness – the suggestion that only the Jews are God’s chosen people.

Summary

Now, this passage doesn’t provide a flattering portrayal of the Jews, considering that it lambasts them for rejecting these very words which verify the truth of the Torah, and I must point out that my own sentiments on the matter of chosenness do not follow this general thread of condemnation. However, I found the larger point here – that the Jews stick to the Torah and its notion of chosenness to the exclusion of others being able to reach God, which is a patently absurd idea (that we can’t all be with God in the afterlife) – that I find it damaging and unhelpful and wanted to speak out about it myself.

What do you think of this passage? Do you have anything to add? What do you think of the idea of chosenness, whether in this particular instance as it relates to the Jews or in its general application to so many people’s understanding of themselves and their people as supremely special?

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The Cow: 87-97

87. Remember We gave Moses the Book and sent after him many an apostle; and to Jesus, son of Mary, We gave clear evidence of the truth, reinforcing him with divine grace. Even so, when a messenger brought to you what did not suit your mood you turned haughty, and called some imposters and some others you slew. 88. And they say: “Our hearts are enfolded in covers.” In fact God has cursed them for their unbelief; and only a little do they believe. 89. And when the Book was sent to them by God verifying what had been revealed to them already – even though before it they used to pray for victory over the unbelievers – and even though they recognized it when it came to them, they renounced it. The curse of God be on those who deny! 90. They bartered their lives ill denying revelation of God out of spite that God should bestow His grace among His votaries on whomsoever He will, and thus earned wrath upon wrath. The punishment for disbelievers is ignominious. 91. And when it is said to them: “believe in what God has sent down,” they say: “We believe what was sent to us, and do not believe what has come thereafter,” although it affirms the truth they possess already. Say: “Why have you then been slaying God’s apostles as of old, if you do believe?” 92. Although Moses had come to you with evidence of the truth, you chose the calf in his absence, and you transgressed. 93. Remember when We took your pledge and exalted you on the Mount (saying: ) “Hold fast to what We have given you, firmly, and pay heed,” you said: “We have heard and will not obey.” (The image of) the calf had sunk deep into their hearts on account of unbelief. Say: “Vile is your belief if you are believers indeed!” 94. Tell them: “If you think you alone will abide with God to the exclusion of the rest of Mankind, in the mansions of the world to come, then wish for death if what you say is true.” 95. But they will surely not wish for death because of what they had done in the past; and God knows the sinners well. 96. You will see they are covetous of life more than other men, even more than those who practice idolatry. Each one of them desires to live a thousand years, although longevity will never save them from punishment, for God sees all they do.