Quran Read-A-Long: The Cow 282-283 Continues Our Discussion of Business

More On Economics and Business

Clearly, these verses continue the economic-related verses that precede them, perhaps indicating that I halted my previous discussion in haste. However, due to the lengthy comments my previous post engendered, I’ll take it as a good thing that these verses were separated out and can become their own conversation.

Writing out the terms to an agreement, no matter how simple those terms are or how apparently understood by either party in a transaction, is supremely important. It removes every element of guesswork and supposition and that, when dealing with finances (and many other things, besides), is important. It is with verses like these that we so clearly see, as was discussed in the after-post comments last week, the degree to which Islam is more than a religion but an all-encompassing way of life that governs all facets of life, including economic ones.

Witnesses

The need for two witnesses in the event of executing a transaction equitably is an idea also present in Judaism, both biblically and talmudically. The idea that multiple witnesses should be present for something important stems back to common practices in the ancient world that had been retained in both Jewish and Arab culture. Alternatively, the notion of two witnesses is something that Mohammed could have learned from the Jews of Medina. Though speculative in either case, my guess is that it’s the former. However, I’d be incredibly curious to know whether or not two witnesses was already a common practice amongst others in Arabia before Mohammed, particularly amongst the tribe of Quryash in Mecca, as that tribe was the most business-centered of the Arabic tribes in Mohammed’s time (to my knowledge).

As I’m sure regular Quran Read-A-Long participants foresaw, I’m going to bring up the notion that two female witnesses can be substituted for one male witness. Now, I certainly don’t think that this is misogynistic and I certainly wouldn’t conclude anything negative about Islam’s attitude towards women through this verse. We’ve been down this road before as a discussion topic. I do want to understand what the commentators say about the reasoning behind this: that one woman could remind the other if the second made a mistake. Asad notes that this is due to women being less familiar with business proceedings then men, which I suppose was definitely true back in the day. However, as Kay pointed out last week, Mohammed’s first wife was a well-respected business woman. Would she or a woman similarly adept at business have been required to stand alongside a second woman in order to function as a witness? Do Muslim women today who act as witnesses still do so with another woman present or is it acceptable for a Muslim woman today to act as one of the two witnesses? What is the minimum age that someone need be in order to act as a witness?

And as we’ve discussed before, God and the constant thought of God is brought into these economic transactions as a means of infusing the mundane with the celestial so that we will always act in the most honorable and upright fashion, knowing that God is watching and judging. I’m wondering if this thorough fusing of God in daily affairs is in part a reflection on a degradation of honest business practices in pre-Islamic Arabia or if it’s simply the result of turning to a lifestyle that recognizes the supremacy and sole-existance of God alone and the implications of that belief. That is, does God’s presence in economic issues reflect a pressing issue in Mohammed’s day or act as just one more example of the way God was brought into everything so that we would always act properly?

Please feel free to add anything that I’ve missed and share other points from these verses with us.

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The Cow 282-283

282. O YOU who have attained to faith! Whenever you give or take credit for a stated term, set it down in writing. And let a scribe write it down equitably between you; and no scribe shall refuse to write as God has taught him: thus shall he write. And let him who contracts the debt dictate; and let him be conscious of God, his Sustainer, and not weaken anything of his undertaking. And if he who contracts the debt is weak of mind or body, or, is not able to dictate himself, then let him who watches over his interests dictate equitably. And call upon two of your men to act as witnesses; and if two men are not available, then a man and two women from among such as are acceptable to you as witnesses, so that if one of them should make a mistake, the other could remind her. And the witnesses must not refuse [to give evidence] whenever they are called upon. And be not loath to write down every contractual provision, be it small or great, together with the time at which it falls due; this is more equitable in the sight of God, more reliable as evidence, and more likely to prevent you from having doubts [later]. If, however, [the transaction] concerns ready merchandise which you transfer directly unto one another, you will incur no sin if you do not write it down. And have witnesses whenever you trade with one another, but neither scribe nor witness must suffer harm; for if you do [them harm], behold, it will be sinful conduct on your part. And remain conscious of God, since it is God who teaches you [herewith] – and God has full knowledge of everything. 283. And if you are on a journey and cannot find a scribe, pledges [may be taken] in hand: but if you trust one another, then let him who is trusted fulfil his trust, and let him be conscious of God, his Sustainer. And do not conceal what you have witnessed* – for, verily, he who conceals it is sinful at heart; and God has full knowledge of all that you do.

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