Talking About Jesus Is a Great Way to Get Left Alone

Jesus Cartoon

Get a FREE Bonus Chapter from The Zen of South Park.

Enjoy some hilarious Motivational Posters.

Advertisements

Fun with the Bible: Jesus as the Passover Sacrifice in the New Testament Gospel of John

My latest column in the Nashville Free Press is all about Passover and Easter and what that means for Jesus being John’s Lamb of God. Enjoy “Lamb – It’s What’s For Dinner.”

If you liked that then you’ll also enjoy my previous post, The Synoptic Gospels and John Crucify Jesus on Different Days – Want to Know Why?

Get a FREE Bonus Chapter from The Zen of South Park.

Enjoy more Fun with the Bible posts.

The Catholic Bishop Holocaust Denier Is Making the News and, ba-da-da-da-da, I’m Lovin’ It

Find out why in my latest column in the Nashville Free Press! Click HERE.

Get a FREE Bonus Chapter from The Zen of South Park.

Read more Religion in the News posts.

Italian Author, Umberto Eco’s The Name of the Rose Is One of the Most Compelling Books I’ve Ever Read

This book was spectacular, as my post title indicates. I read it a month ago (maybe longer now) and have been wanting to write this review for a while. Of course, the distance between me and the book grossly jeopardizes the thoroughness, accuracy and quality of my assessment but I suppose that’s a risk you just have to take

….and if you’re still reading have decided to take.

The brilliance with which this book reflected its time period (the first half of the 14th century) is simply marvelous, but I suppose that Umberto Eco is a scholar of the Middle Ages. I once wrote a post about my love of historical fiction and how important I find the accuracy of historical fiction to be, and I think that this book just takes the cake in the quality with which the period was understood and researched. In fact, though the story itself revolves around a series of disturbing deaths in a monastery in Italy, it also focuses heavily on a few key religious issues that were important at the time. Had the characters themselves not been distracted by these issues and literally had their own fascinating story thrust into the middle of them, then the book would never have been as accurate as it was.

One of these issues was the papal seat being moved to Avignon and the decadent lifestyle being lived there. This, of course, contrasts with the centrally important theological issue of Jesus’ poverty (or not) and whether that meant that all devout men (i.e. monks or those associated with the church) should be poor. Obviously the Pope and the wealthy bishops and cardinals insisted that Jesus was not destitute and to whatever degree he lacked property didn’t think that others should, and many different sects of monks insisted the opposite. Some monks took to condemning the pope as an impostor and the anti-Christ and were branded as heretical and persecuted by the Inquisition which had just started to get warmed up at the time. These central issues (pope at Avignon, Jesus’ poverty, heresy of disagreeing monks) were crucial to the time period.

Outside of these fascinating topics were intense and highly relevant philosophical conversations about the value of reason and revelation, learning and knowledge, life and death, the place of religion and so much more. But none was mentioned in some high-minded independent fashion. Rather, it was imbedded in the fascinating story that revolved around these murder mysteries.

Truly, The Name of the Rose is a work of genius. A wonderful book. Get your copy of The Name of the Rose today.

Enjoy more book and movie reviews.

Get a FREE Bonus Chapter from The Zen of South Park.

Paul Doesn’t Want Christians Getting Married in Corinthians 7 Because the World is Ending

My latest Nashville Free Press column for No Holier Than Thou is out, and it’s all about the Apocalypse, the impending end of the world and the Christian and Mayan predictions about such things. It also has a brief analysis of Paul’s letter to the Corinthians, chapter 7 in which he says marriage isn’t a great idea.

You can read it by clicking HERE. The article is called, “In Case of Rapture, I Owe You Ten Dollars.” Feel free to leave comments there, here or in both locations if you really want to show me some love (or hate).

Get a FREE Bonus Chapter from The Zen of South Park.

Enjoy some Fun with the Bible posts.

Fun with the Bible: The Use of the Word Messiah/Christ/Mashiach/Savior in the Bible, Judaism and Christianity

Oh boy is this a loaded term, and once again we get the pleasure of such a fascinating topic thanks to Kay, who was wondering about the various usages, meanings and importance ascribed to this word.

The Word Messiah as it Was Meant to Be

Let me start by saying that the word messiah did not begin with what today one would call messianic inclinations. That is, the messiah was never about some wonderful, future savior in ancient Judaism (which we should really be calling the ancient Israelite religion, since Judaism would have come from the descendants of Judea and we’re really talking about the entire area’s religion before it was just Judea). In any case, “messiah” literally meant anointed and referred to the king who was anointed into his position with oil.

You may recall such a scene in the New Testament book of Mark (14:3-9) when an old woman comes and pours nice oil on Jesus’ head. Though Jesus speaks of this as a preparation for burial, Mark’s understanding of his quality as Savior was not particularly developed, and a story like this later became prized for its value of equating Jesus with the long-awaited Davidic king. Speaking of this, David himself is anointed by Samuel (I Samuel 16), and other kings are anointed too. It was an important ritual act to signify that someone had been chosen by God.

Cyrus as Messiah

The reference to Cyrus as God’s anointed one is made by Isaiah (45:1), and makes good sense when we think about what Cyrus had done (notably, Cyrus is the ONLY non-Israelite to ever be referred to by this term). After the Babylonians’ destruction of Jerusalem and the Temple and decades of Babylonian captivity, Cyrus, King of Persia, decrees that the people of Judea be allowed to return to Jerusalem and rebuild their Temple to their God. It would certainly seem that a benevolent and wonderful act like that could only come from a person that God himself had wanted anointed as king. (As a side note, my cat’s name is Cyrus, both because of this biblical story and because Herodotus seemed to me to describe this same king Cyrus as a mischievous fellow).

It is in the book of Daniel (9:25-26) that the term mashiach nagid (the great messiah) is used, and it is thought that this is a reference to Cyrus for the wonderful thing he did for the Jews. However, bear in mind that Daniel is not a prophecy. Though it purports to come from a captive in King Nebuchadnezzar’s Babylonian court in the sixth century, Daniel was written in the middle of the Jewish revolt against the Greek king Antichus IV (c. 167). That’s why he is able to so accurately run through the history of the Ancient Middle East’s rulers that affect the Jews, and get increasingly specific as he describes what goes on between the Greek kings that lead up to the war of his day.

Think about Cyrus’ motivation for allowing the Jews to return to their land after he conquered the Babylonian Empire and found so many subject peoples. It wasn’t just the Jews. Cyrus was a wise statesman and realized that if he conquered the Babylonians and let all of the people they had conquered go home, they would love him and do what he says (tribute, baby). Moreover, if they rebuild their temples and pray to their gods they will pray on behalf of him, his health, wealth, and success. And that’s exactly what Cyrus asked everyone to do.

Waiting for the Messiah

So after the use of this word in these various contexts and after the Jews returned to Judea, there was no more Davidic line of kings ruling over the people in the same way that there had always been, but looking back to the time of David filled the Jews with pride and longing because it was when they were strongest, unified and their religion and homeland were the least ‘corrupted’ with outsiders (or so they thought through the lens of their backward gazing). In any case, they looked back and desperately wanted independence and their Davidic king (a king who descended from the line of David, in case that hasn’t been clear), and as this person was always mashiach, anointed, they looked forward to a time when God would give them back their anointed one. And thus begins (in an overly simplistic fashion, mind you) the beginning and longing for a Messiah that would come and free the people.

In the centuries hugging the year zero – particularly after the Romans took over the region – every person and his brother claimed to be the messiah: sent from God to rescue the people. People also claimed to be prophets at this time – in unusual abundance.

And no, to answer a question previously posed, prophets and messiahs are not the same thing. Prophets brought a message from God and the Messiah was not a messenger but a savior – the person sent to do the dirty work. He didn’t have words to deliver but a better life for the people. That idea wasn’t otherworldly in Judaism (too much, at least). It was literally about getting the king back and having independence. Jewish messianic aspirations were not always about ending this world or the world-to-come – that’s the result of two millenia of Christian influence.

Christianity and the Messiah

However, when Jesus came and was believed to be the long-awaited descendant of the Davidic line, jubilation erupted among some. His death, though, put a damper on people’s spirits (no pun intended) because they believed that he would restore the line and rescue them from the Romans. When that didn’t happen, the idea of Jesus as the anointed one was used in different ways, most successfully by Pauline Christianity who made the rest (an insanely complicated) history. Thus, Jesus was the Messiah, and when that saving was not able to be earthly salvation (the Judean kingdom), it was transformed into the other-worldly salvation of Christianity. And now Christians still await the Messiah – Jesus’ return – to bring those end of days and the good times.

Khristos, the Greek word from which we get Christ, is the term used to refer to Jesus in the language that Paul’s Christianity spread through the Greek-speaking world. That’s why that word become the popular one.

Summary

Any questions, comments or thoughts? Please don’t be shy. Leave them below!

Get a FREE Bonus Chapter from The Zen of South Park.

Enjoy more Fun with the Bible posts.

Religion in the News: Monks Brawl at Jerusalem’s Church of the Holy Sepulchre, Where Jesus was Supposedly Crucified

As many of you know, I used to live in Jerusalem. I did my masters at the Hebrew University of Jerusalem. One of my favorite places to visit in the city, and one of my absolute favorite to bring visitors, was the Church of the Holy Sepulchre. It was such a fascinating place with so many cubbies to explore and so much history on top of myth. Truly, it was a special place whether or not you believe that Jesus was crucified, laid and entombed there.

However, as history would have it, six different Christian denominations have control over various parts of the Church and since a treaty in the latter half of the 19th century, not a single element of the status quo of the church is allowed to be changed, for fear of a resumption of the often violent disputes that used to erupt there. Though squabbling is still common amongst the monks of the controlling denominations, there are only rarely outbreaks of violence.

As it happens, one of those outbreaks was earlier this week. Armenian monks trying to celebrate a festival commemorating the discovery of the cross Jesus was supposedly crucified on and Greek Orthodox monks who wouldn’t leave a certain space for fear of losing control over it, got into a violent scuffle where fists and anything moveable were thrown.

Now people, this is a little ridiculous. Is that what Jesus would want? Personally, I’ve always felt that Jesus would want everyone to leave him alone and stop bringing him into their disputes but in the meantime I’m pretty sure that Jesus would actually prefer that nobody fight over such stupid things. And this is freaking stupid.

Get a grip people. Set a frickin’ example.

The Church of the Holy Sepulchre is an amazing place and things like that just ruin the atmosphere.

Have you ever been to the Church of the Holy Sepulchre? Tell us about your experience.

Want to read another post on the Church that includes pictures and more detailed history? Click HERE.

Get a FREE Bonus Chapter from The Zen of South Park.

Read more Religion in the News posts.